and mother of Memnon

Memnon, ŏnis, m., = Memnôn, son of Tithonus and Aurora, and king of the Ethiopians; he went to the aid of the Trojans, and was slain by Achilles:

nigri Memnonis arma,

Verg. A. 1, 489.— When burned on the funeral pile he is said to have been changed by Aurora into a bird, while from his ashes many other birds flew up, called Memnoniae or Memnonides, who every year flew from Ethiopia to Troy and fought over Memnon's tomb, Ov. M. 13, 600 sq.; id. ib. 13, 617; Plin. 10, 26, 37, § 74. The black marble statue of Memnon, near Thebes, when struck by the first beams of the sun, gave forth a sound like that of a lute-string, which was regarded as Memnon's greeting to his mother:

dimidio magicae resonant ubi Memnone chordae,

Juv. 15, 5; cf.:

mater lutea Memnonis, i. e. Aurora,

Ov. F. 4, 714:

Memnonis saxea effigies,

Tac. A. 2, 61.—The fate of Memnon was the subject of a poem by Alpinus, Hor. S. 10, 36. —Hence,

Memnŏnĭus, a, um, adj., of or belonging to Memnon, Memnonian.

Lit.:

Memnoniae aves,

Sol. 40.—

Transf., Oriental, Moorish, black ( poet.):

color,

Ov. P. 3, 3, 96:

regna,

Luc. 3, 284.— Esp., as subst.: Memnŏnĭa ( Menn-), ae, f., a precious stone, of a black color, Plin. 37, 10, 63, § 173.—

Memnŏnĭ-des, um, f. plur., the birds of Memnon; v. supra.

aurōra, ae, f. [acc. to Curtius, a reduplicated form for ausosa, from Sanscr. ush, to burn; cf. auôs êôs, dawn; hêlios, the sun; and Etrusc. Usil, the god of the sun; but its idea of brightness, splendor, easily connects it with the same group as aurum; v. aes].

A.. The dawn, daybreak, morning (mostly poet.): est autem aurora diei clarescentis exordium et primus splendor aëris, quae Graece êôs dicitur, Isid. Orig. 5, 31, 14:

usque ab aurorā ad hoc quod diei est,

Plaut. Poen. 1, 2, 8:

Nec nox ulla diem neque noctem aurora secutast,

Lucr. 2, 578; 4, 538; 4, 711; 5, 657; Cic. Arat. 65:

ad primam auroram,

Liv. 1, 7, 6; Plin. 11, 12, 12, § 30.—

Personified, the goddess of the morning, Gr. Êôs, daughter of Hyperion (hence Hyperionis, Ov. F. 5, 159), wife of Tithonus (hence Tithonia conjunx, Ov. F. 3, 403, and Tithonia, id. ib. 4, 943), and mother of Memnon, Verg. A. 4, 585:

Aurora novo cum spargit lumine terras,

Lucr. 2, 144; imitated by Verg. l.l.;

9, 459: Iamque rubescebat stellis Aurora fugatis,

id. ib. 3, 521; 6, 535;

7, 26: Proxima prospiciet Tithono Aurora relicto,

Ov. F. 1, 461; id. M. 13, 576 sq.;

she robbed Procris of her husband, Cephalus,

id. ib. 7, 703;

but gave him back,

id. ib. 7, 713.—

Meton., the East, the Orient:

ab Aurorae populis et litore rubro,

Verg. A. 8, 686:

Eurus ad Auroram Nabataeaque regna recessit,

Ov. M. 1, 61:

quae (terrae) sunt a Gadibus usque Auroram et Gangen,

Juv. 10, 2; cf. Verg. A. 7, 606 sq.; so Claud. Laus Seren. Reg. 116; id. in Eutr. 1, 427;

also,

the people of the East, id. Laud. Stil. 1, 154; id. in Rufin. 2, 100; id. B. Gild. 61; id. in Eutr. 2, 527.

Memnon, ŏnis, m., = Memnôn, son of Tithonus and Aurora, and king of the Ethiopians; he went to the aid of the Trojans, and was slain by Achilles:

nigri Memnonis arma,

Verg. A. 1, 489.— When burned on the funeral pile he is said to have been changed by Aurora into a bird, while from his ashes many other birds flew up, called Memnoniae or Memnonides, who every year flew from Ethiopia to Troy and fought over Memnon's tomb, Ov. M. 13, 600 sq.; id. ib. 13, 617; Plin. 10, 26, 37, § 74. The black marble statue of Memnon, near Thebes, when struck by the first beams of the sun, gave forth a sound like that of a lute-string, which was regarded as Memnon's greeting to his mother:

dimidio magicae resonant ubi Memnone chordae,

Juv. 15, 5; cf.:

mater lutea Memnonis, i. e. Aurora,

Ov. F. 4, 714:

Memnonis saxea effigies,

Tac. A. 2, 61.—The fate of Memnon was the subject of a poem by Alpinus, Hor. S. 10, 36. —Hence,

Memnŏnĭus, a, um, adj., of or belonging to Memnon, Memnonian.

Lit.:

Memnoniae aves,

Sol. 40.—

Transf., Oriental, Moorish, black ( poet.):

color,

Ov. P. 3, 3, 96:

regna,

Luc. 3, 284.— Esp., as subst.: Memnŏnĭa ( Menn-), ae, f., a precious stone, of a black color, Plin. 37, 10, 63, § 173.—

Memnŏnĭ-des, um, f. plur., the birds of Memnon; v. supra.

Χριστός, οῦ (as an adj. in Trag. and LXX; TestReub 6:8; Just., D. 141, 3 [the compound νεόχριστος=newly plastered: Diod S, 38 and 39, Fgm. 4, 3; Appian, Bell. Civ. 1. 74 §342]; in our lit. only as a noun; pl. Just., D. 86, 3.—CTorrey, Χριστός: Quantulacumque ’37, 317–24), ὁ.

① fulfiller of Israelite expectation of a deliverer, the Anointed One, the Messiah, the Christ, appellative (cp. Ps 2:2; PsSol 17:32; 18:5, 7; TestSol 1:12 D; TestLevi 10:2; ParJer 9:19; Just. A I, 15, 7 al.; Mel., P. 102, 779 al.—ESellin, Die israel-jüd. Heilandserwartung 1909; EBurton, ICC Gal 1920, 395–99; AvGall, Βασιλεία τ. θεοῦ 1926; HGressmann, D. Messias 1929; PVolz, D. Eschatol. der jüd. Gemeinde im ntl. Zeitalter ’34; Dalman, Worte 237–45; Bousset, Rel.³ 227, Kyrios Christos² 1921, 3f; Billerb. I 6–11; MZobel, Gottes Gesalbter: D. Messias u. d. mess. Zeit in Talm. u. Midr. ’38; J-JBrierre-Narbonne, Le Messie souffrant dans la littérature rabbinique ’40; HRiesenfeld, Jésus Transfiguré ’47, 54–65; 81–96; TNicklin, Gospel Gleanings ’50, 265–67; WCvUnnik, NTS 8, ’62, 101–16; MdeJonge, The Use of ‘Anointed’ in the Time of Jesus, NovT 8, ’66; TRE XXII 630–35) ἐπυνθάνετο ποῦ ὁ Χριστὸς γεννᾶται he inquired where the Messiah was to be born Mt 2:4. Cp. 16:16, 20; 22:42; 23:8 v.l., 10; 24:5, 23; 26:63; Mk 1:34 v.l.; 8:29; 12:35; 13:21; 14:61; Lk 3:15; 4:41; 20:41; 22:67; 23:2, 35, 39; 24:26, 46; J 1:20, 25; 3:28; 4:29, 42 v.l.; 6:69 v.l.; 7:26f, 31, 41ab, 42; 9:22; 10:24; 11:27; 12:34 (WCvUnnik, NovT 3, ’59, 174–79); 20:31; Ac 2:30 v.l., 31, 36; 9:22; 17:3; 18:5, 28; 26:23; 1J 2:22; 5:1 (OPiper, JBL 66, ’47, 445). J translates Μεσσίας as Χριστός 1:41; 4:25. ὁ Χριστὸς κυρίου Lk 2:26; cp. 9:20; Ac 3:18; 4:26 (Ps 2:2); Rv 11:15; 12:10.—Ἰησοῦς ὁ Χριστός Jesus the Messiah (Mel., P. 10, 68) Ac 5:42 v.l.; 9:34 t.r.; 1 Cor 3:11 v.l.; 1J 5:6 v.l.; 1 Cl 42:1b; IEph 18:2. [Ἰησοῦν] τὸν Χριστὸν [καὶ σωτῆρα] ἡμῶν Jesus the Messiah, our Savior AcPl Ha 8, 28f. ὁ Χριστὸς Ἰησοῦς Ac 5:42; 19:4 v.l. Ἰησοῦς ὁ λεγόμενος Χριστός Jesus, the so-called Messiah Mt 27:17, 22.—The transition to sense 2 is marked by certain passages in which Χριστός does not mean the Messiah in general (even when the ref. is to Jesus), but a very definite Messiah, Jesus, who now is called Christ not as a title but as a name (cp. Jos., Ant. 20, 200 Ἰησοῦ τοῦ λεγομένου Χριστοῦ; Just., D. 32, 1 ὁ ὑμέτερος λεγόμενος Χριστός. On the art. w. Χρ. s. B-D-F §260, 1; Rob. 760f) ἀκούσας τὰ ἔργα τοῦ Χριστοῦ Mt 11:2; cp. Ac 8:5; 9:20 v.l.; Ro 9:3, 5; 1 Cor 1:6, 13, 17; 9:12; 10:4, 16; 2 Cor 2:12; 4:4; Gal 1:7; 6:2; Eph 2:5; 3:17; 5:14; Phil 1:15; Col 1:7; 2:17; 2 Th 3:5; 1 Ti 5:11; Hb 3:14; 9:28; 1 Pt 4:13; 2J 9; Rv 20:4 al.

② the personal name ascribed to Jesus, Christ, which many gentiles must have understood in this way (to them it seemed very much like Χρηστός [even in pronunciation—cp. Alex. of Lycopolis, III A.D., C. Manich. 24 Brinkmann 1905 p. 34, 18f ], a name that is found in lit. [Appian, Mithrid. 10 §32 Σωκράτης …, ὅτῳ Χρηστὸς ἐπώνυμον ἦν; 57 §232 Σωκράτη τὸν Χρηστόν; Diod S 17, 15, 2 Φωκίων ὁ Χρηστός; Chion, Ep. 4, 3; Philostrat., Vi. Soph. 2, 11, 2: a pupil of Herodes Att.; Memnon Hist., I B.C./I A.D.: 434, Fgm. 1, 4, 8; 1, 22, 5 Jac. as surname or epithet of a beneficent ruler], in ins [e.g. fr. Bithynia ed. FDörner ’41 no. 31 a foundation by Chrestos for the Great Mother; Sb 8819, 5] and pap [Preisigke, Namenbuch]; cp. v.l. εἶδος τοῦ Χριστοῦ TestAsh 7:2f for ὕδωρ ἄχρηστον; s. also Suetonius, Claud. 25.—TLL, Suppl. 1, 407f; B-D-F §24 [lit.]; Rob. 192) Ἰησοῦς Χριστός Mt 1:1, 18; Mk 1:1; J 1:17; 17:3; Ac 2:38; 3:6; 4:10; 8:12; 9:34 al. Very oft. in the epistles Ro 1:4, 6, 8; 3:22; 5:15 (see s.v. Ἀδάμ); 1 Cor 2:2; Col 2:19 v.l. (in effect negating the metaph. force of κεφαλή) etc.; Hb 10:10; 13:8, 21; Js 1:1; 2:1; 1 Pt 1:1–3, 7; 2 Pt 1:1ab; 1J 1:3; 2:1; 3:23; 2J 7; Jd 1ab; Rv 1:1, 2, 5; 1 Cl 21:6 (GrBar 4:15); AcPl Ha 8, 24; AcPlCor 2:4 (GrBar 4:15; Ar., Just.; Mel., P. 45, 322).—Χριστὸς Ἰησοῦς (SMcCasland, JBL 65, ’46, 377–83) Ac 24:24; Ro 3:24; 6:3, 11; 8:1f, *11 v.l.; 1 Cor 1:2, 4, 30 etc.; 1 Cl 32:4; 38:1; IEph 1:1; 11:1; 12:2; IMg ins.; ITr 9:2; IRo 1:1; 2:2; IPhld 10:1; 11:2; ISm 8:2; Pol 8:1 (s. Ltzm., Hdb. exc. on Ro 1:1); AcPl Ha (throughout, exc. 8, 24) ; AcPlCor, exc. 2:4 (Just., D. 35, 8; Mel., P. 6, 42).—Χριστός Mk 9:41; Ro 5:6, 8; 6:4, 9; 8:10 etc.; Col 3:16 λόγος τοῦ Χριστοῦ, perh.= the story of Christ; Hb 3:6; 9:11; 1 Pt 2:21; 3:18; AcPlCor 2:10 and 35; AcPl Ha 2, 30 and 33; 8, 9 and 18 (Ar. 15, 10; Just., A I, 4, 7; Mel., P. 65, 465).—On the combination of Χριστός w. κύριος s. κύριος (II) 2bγג. On the formula διὰ Χριστοῦ (Ἰησοῦ) s. διά A 4b; on ἐν Χριστῷ (Ἰησοῦ) s. ἐν 4c (also Goodsp, Probs. 146f); on σὺν Χριστῷ s. σύν 1bβ.—OSchmitz, D. Christusgemeinsch. des Pls im Lichte s. Genetivgebrauchs 1924.—SMowinckel, He that Cometh, tr. GAnderson ’54; HRiesenfeld, The Mythological Background of NT Christology: CHDodd Festschr. ’64, 81–95. θεὸς χριστός Jd 5 P⁷².—On the question of Jesus’ Messianic consciousness s. the lit. s.v. Ἰησοῦς 3; υἱός 2, esp. d; also J-BFrey, Le conflit entre le Messianisme de Jésus et le Messianisme des Juifs de son temps: Biblica 14, ’33, 133–49; 269–93; KGoetz, Hat sich Jesus selbst für den Messias gehalten u. ausgegeben? StKr 105, ’33, 117–37; GBornkamm, Jesus von Naz. ’56, 155–63 (Engl. transl. JRobinson ’60, 169–78).—LCerfaux, Christ in the Theol. of St. Paul, tr. GWebb and AWalker, ’59; JMorgenstern, VetusT 11, ’61, 406–31; RFuller, The Foundations of NT Christology, ’65; WThüsing, Per Christum in Deum, ’65; HBraun, Qumran u. d. NT II ’66, 75–84; DJones, The Title ‘Christos’ in Lk-Ac, CBQ 32, ’70, 69–76; JKingsbury, Matthew: Structure, Christology, Kingdom ’75; RAC II 1250–62; TRE XXII 617–35; TLL Suppl. 1, 409–15.—DELG s.v. χρίω. M-M. EDNT. TW. Sv.